Frequently Asked Questions

 

 

 



What is Unitarian Universalism?

The Unitarian movement began in Europe during the Reformation in the 1500s in opposition to the Christian doctrine of a holy trinity. Viewing God as a single, unitary spiritual force, the movement's pioneers became known as "Unitarians." Universalism traces its roots to colonial America, where church pioneers advanced the idea of a kind and loving God offering universal salvation based on the supreme worth of every individual.
 


In 1961, the Unitarian and Universalist organizations merged to form the Unitarian Universalist Association (UUA), whose members today share a faith that expands beyond its roots in liberal Christianity to encompass the teachings and texts of many world religions, as well as the wisdom and insights of science, literature, and the arts.

Unitarian Universalism believes that personal experience, conscience, and reason should be the final authorities in religion. In the end, religious authority lies not in a book, person, or institution, but in ourselves. We put religious insights to the test of our hearts and minds.

We affirm the worth of all people. We believe people should be encouraged to think for themselves. We know people differ in their opinions and lifestyles, and we believe these differences generally should be honored. We seek to act as a moral force in the world, believing that ethical living is the supreme witness of religion. The here and now and the effects our actions will have on future generations deeply concern us. We know that our relationships with one another, with diverse peoples, races, and nations, should be governed by justice, equity, and compassion.

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Are you a non-denominational church?

No. Because of our inclusive values and the independence of each congregation, people often don't know that we belong to a larger organization--the Unitarian Universalist Association of Congregations in North America (UUA). We are a member association, or as we call it, "The Uncommon Denomination." The UUA provides a central office for the support of local congregations, and, as a community, we do have a common identity and purpose.

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What do Unitarian Universalists believe about God?

Some Unitarian Universalists are non-theists and do not find language about God useful. The faith of other Unitarian Universalists in God may be profound, though among these, too, talk of God may be restrained.

Why? To avoid confusion over the wide-ranging use of the word "God," many Unitarian Universalists are more apt to speak of "Spirit for life" (in the words of Albert Schweitzer, a Unitarian), the spirit of love or truth, the holy, or the gracious. Many also prefer such language because it is inclusive; it is used with integrity by theist and non-theist members.

Whatever our theological persuasion, Unitarian Universalists generally agree that the fruits of religious belief matter more than beliefs about religion--even about God. So we usually speak more of the fruits: gratitude for blessings, worthy aspirations, the renewal of hope, and service on behalf of justice.

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Are Unitarian Universalists Christian?

Yes and no.

Yes, some Unitarian Universalists are Christian. Personal encounter with the spirit of Jesus as the Christ richly informs their religious lives.

No, Unitarian Universalists are not Christian, if by Christian you mean those who think that acceptance of any creedal belief whatsoever is necessary for salvation. Unitarian Universalist Christians are considered heretics by those orthodox Christians who claim none but Christians are "saved." (Fortunately, not all the orthodox make that claim.)

Yes, Unitarian Universalists are Christian in the sense that both Unitarian and Universalist history are part of Christian history. Our core principles and practices were first articulated and established by liberal Christians.

Some Unitarian Universalists are not Christian. For though they may acknowledge the Christian history of our faith, Christian stories and symbols are no longer primary for them. They draw their personal faith from many sources: nature, intuition, other cultures, science, civil liberation movements, and so on.

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What about the Bible?

In most of our congregations, our children learn Bible stories as a part of their church school curricula. It is not unusual to find adult study groups in the churches, or in workshops at summer camps and conferences, focusing on the Bible. Allusions to biblical symbols and events are frequent in our sermons. In most of our congregations, the Bible is read as any other sacred text might be-from time to time, but not routinely.

We have especially cherished the prophetic books of the Bible. Amos, Hosea, Isaiah, and other prophets dared to speak critical words of love to the powerful, calling for justice for the oppressed. Many Unitarian and Universalist social reformers have been inspired by the biblical prophets. We hallow the names of Unitarian and Universalist prophets: Joseph Tuckerman, Dorothea Dix, Clara Barton, Theodore Parker, Susan B. Anthony, and many others.

We do not, however, hold the Bible-or any other account of human experience-to be either an infallible guide or the exclusive source of truth. Much biblical material is mythical or legendary. Not that it should be discarded for that reason! Rather, it should be treasured for what it is. We believe that we should read the Bible as we read other books (or the newspaper)-with imagination and a critical eye.

We also respect the sacred literature of other religions. Contemporary works of science, art, and social commentary are valued as well. We hold, in the words of an old liberal formulation, that "revelation is not sealed." Unitarian Universalists aspire to truth as wide as the world-we look to find truth anywhere, universally.

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What Is the Unitarian Universalist belief regarding Jesus?

Classically, Unitarian Universalist Christians have understood Jesus as a savior because he was a God-filled human being, not a supernatural being. He was, and still is for many UUs, an exemplar, one who has shown the way of redemptive love, in whose spirit anyone may live generously and abundantly. Among us, Jesus' very human life and teaching have been understood as products of, and in line with, the great Jewish tradition of prophets and teachers. He neither broke with that tradition nor superseded it.

Many of us honor Jesus, and many of us honor other master teachers of past or present generations, like Moses or the Buddha. As a result, mixed-tradition families may find common ground in the UU fellowship without compromising other loyalties.

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What are your primary ideologies?

Unitarian Universalists have been known to live their religion. At PUC, our foundation is in Seeking Truth, Building Just Communities, and Caring for One Another. It is not enough that we talk about and understand what is needed to create justice, dignity, and integrity in social change. We are committed to action. We strive to "walk our talk." As individuals and as a congregation, we work to help others and improve the world around us. Giving and receiving help are simple gifts benefiting both the giver and receiver; you can experience this by attending a service and speaking to our members. We promise you'll find ample opportunity to give, and receive, within our community.

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What ceremonies are observed, what holidays celebrated?

Our ceremonies of marriage and starting a new family, naming or dedicating our children, and memorializing our dead are phrased in simple, contemporary language. We observe these rites in community, not because they are required by some rule or dogma, but because in them we may voice our affection, hopes, and dedication.

Though practices vary in our congregations and change over time, we celebrate many of the great religious holidays with enthusiasm. Whether we gather to celebrate Christmas, Passover, or the Hindu holiday Divali, we do so in a universal context, recognizing and honoring religious observances and festivals as innate and purposeful in all human cultures.

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What is the flaming chalice?

The chalice and the flame were brought together as a Unitarian symbol by an Austrian artist, Hans Deutsch, in 1941. Living in Paris during the 1930's Deutsch drew critical cartoons of Adolf Hitler. When the Nazis invaded Paris in 1940, he abandoned all he had and fled to the South of France, then to Spain, and finally, with an altered passport, into Portugal.

There, he met the Reverend Charles Joy, executive director of the Unitarian Service Committee (USC). The Service Committee was new, founded in Boston to assist Eastern Europeans, among them Unitarians as well as Jews, who needed to escape Nazi persecution. From his Lisbon headquarters, Joy oversaw a secret network of couriers and agents.

Charles Joy felt that this new, unknown organization needed some visual image to represent Unitarianism to the world, especially when dealing with government agencies abroad.

Thus, Hans Deutsch made his lasting contribution to the USC and, as it turned out, to Unitarian Universalism. With pencil and ink he drew a chalice with a flame. It was, Joy wrote his board in Boston, "a chalice with a flame, the kind of chalice which the Greeks and Romans put on their altars. The holy oil burning in it is a symbol of helpfulness and sacrifice.... This was in the mind of the artist. The fact, however, that it remotely suggests a cross was not in his mind, but to me this also has its merit. We do not limit our work to Christians. Indeed, at the present moment, our work is nine-tenths for the Jews, yet we do stem from the Christian tradition, and the cross does symbolize Christianity and its central theme of sacrificial love."

The flaming chalice design was made into a seal for papers and a badge for agents moving refugees to freedom. In time it became a symbol of Unitarian Universalism all around the world.

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Is Pacific Unitarian Church a gay/lesbian/bi-sexual/transgender-friendly community?

Yes. Our church is a Welcoming Congregation to bisexual, gay, lesbian and transgender people. We have active members who are openly bisexual, gay, lesbian or transgender.  In fact, we offer a group whose primary goal is to ensure we provide a safe and inclusive environment for LGBT members in our congregation and in our community.   This group is called PUC INTERWEAVE.

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What do Unitarian Universalists believe about abortion?

We believe in choice. It's a private decision. Our larger community has consistently supported the right of a woman to choose: it is a personal and spiritual decision.

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Who is your minister?

Our minister, Rev. John Morehouse, is considered to be one of the best preachers in our movement today. He is committed to building an inclusive community of spiritual exploration. Before coming to PUC John served for eleven years as the Senior Minister of the Unitarian Universalist Congregation of Frederick, MD, leading them through significant growth and into a beautiful new building. John is also a committed advocate for social justice and has served in various roles as an activist for civil and human rights including as the Chair of the Frederick Human Rights Commission. He believes in equal rights for all people and will lead us towards the goal of building a better world.  He is married to the love of his life, Frances, and they have five daughters.

You can reach him directly by email his email address is located on our Contact Page.

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If my child doesn't separate well, can my child stay with me during the service?

Your child is always welcome to stay with you during the worship service.

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Can adults attend a Religious Education class?

Adults are always welcome in our RE Classes. In fact we are always looking for volunteers for various activities! If you would like to attend an RE class, just check in with the teacher and let them know you are visiting or observing for the day.

Children visitors are welcome to join us in RE. Please accompany your child to the classroom and introduce yourself and child to the teacher. After three (3) visits we ask that you fill out an RE Registration Form. We love to see new faces in our classrooms--it means new friends to make!

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Is there a camp for kids?

As part of the UU's Pacific Southwest District, we have access to beautiful Camp de Benneville Pines, a 6800-foot elevation site amidst towering pines, cedars, and oaks in the San Bernardino National Forest. The camp sponsors a number of chaperoned retreats annually, which give our kids and adults a welcome break and lifelong memories. Winter camps for Jr. and Sr. High are held in December. For older elementary, we offer a President's Day weekend camp in February. In June, we hold a weekend intergenerational retreat for our PUC members. Every summer, there are camps for elementary, junior high, senior high, and families.

Please visit Camp de Benneville Pines' web page for more info about this beautiful Camp.

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Does your church have access for the handicapped?

Yes. Our church is accessible to people in wheelchairs, and handicapped parking is available in our parking lot. The sanctuary is wired for sound and guests and members can hear unaided from any seat. Hearing assist devices are available as well as large-print hymnals.

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What should we wear to church?

Some people dress up and others dress quite casually. Many are grateful for a break from the Monday-Friday dress code. Wear what feels comfortable to you.

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How do I meet other people? How do I get involved in groups and activities?

Attend a service.  Join us on the patio after service for coffee and conversation.  We also have plenty of activities for guests as well as members.  If you'd like more information, here is a link for ADULTS and one for CHILDREN.

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Can I join the choir?

Yes. We welcome experienced singers and novices alike. Reading music is an advantage, but not necessary. If you love to sing and can make a commitment to come to rehearsals and be present when the choir sings, we would love to have you join us.

During Sunday service, we sing a selection appropriate to the sermon message, and any choral responses the minister requests. We usually present an extended program once a year at the church. One of the great advantages, as compared to other churches, is that we are not limited to singing sacred music. Rather, our choir sings secular and sacred music in a variety of classical and contemporary genres.

In addition to English, we sing in other languages as the music requires. Few of us are trained singers, but we grow in singing and vocal technique at each rehearsal. Many have been in the choir for several years, and some are newcomers.

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What does becoming a member entail?

Many people rightly wonder what responsibilities come with membership. As a member of PUC, you are responsible in at least three ways: To yourself, you owe the pursuit of a personal spiritual journey; to others, you owe participation as a member of a shared community; to the institution, you ask that you make a commitment of financial support in the form of an annual pledge.

For more information regarding Membership, click HERE.

You can also contact our Membership Chairperson, Maurice Chevalier, via the church office at (310) 378-9449.

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Can I rent your facility?

Yes! Non-members are able to rent our beautiful facilities for weddings and memorial services. Members enjoy greater flexibility in their access to our facilities. If you are interested in facilities rental please contact the Facilities Rental Coordinator via the main office at (310) 378-944 or visit HERE for more information.  You can also request information via email at rentals@pacificunitarian *
 (see bottom of page)

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How does the church organization operate?

PUC is a member of the Pacific Southwest District of the UUA, which covers Southern California, Southern Nevada, and Arizona. UUA Churches are democratically run institutions, with the power to select and approve their own ministers. Church policy, budgets, and programs are overseen by a Board of Trustees. Church work is shared by various committees, and staffed by volunteers from among our members. Board of Trustee and committee appointments are recommended annually by a nominating committee and subject to annual confirmation by the congregation at large. The church budget and all major non-budget expenses are subject to congregational review and approval by majority vote.
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Although the Board of Trustees has primary responsibility for carrying out congregational mandates, most of the church's activities occur in committees. A few of the committees, such as Finance and Nominating, require specific skills or have special responsibilities and are either elected by the congregation or appointed by the Board.

The rest of our committees are open to anyone who's interested and willing to contribute the appropriate effort. Some people join committees that call on their professional skills; others use the committees to stretch their experiences or to exercise talents outside their daily routine. All find a sense that some call "ministry" in committee work, that they are working for a cause that not only benefits others, but enlarges the self.

Committees and groups are generally small and friendly, and are an excellent way to meet people and become part of the PUC community.

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How is the church funded?

The church has an annual budget to meet, and funds for the budget must come from the congregation. In short and in round numbers, the church has about 250 members. The guiding principle of our community is always this: from each according to his or her ability; to each according to his or her need.

Your contributions help us improve, enhance and expand our ministry and mission. To obtain pledging guidelines, or to make a pledge directly, please contact the Membership Committee via the church office at (310) 378-9449.

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* Please place .org at the end of each email address.  We apologize for the inconvenience but are trying to reduce SPAM emails.

 

5621 Montemalaga Drive, Rancho Palos Verdes, CA 90275 | (310) 378-9449

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